Home » Nigerian Cases » Supreme Court » Mallam Hamidu Musa & Ors. V. Alhaji Yahaya Kefas Yerima & Anor. (1997) LLJR-SC

Mallam Hamidu Musa & Ors. V. Alhaji Yahaya Kefas Yerima & Anor. (1997) LLJR-SC

Mallam Hamidu Musa & Ors. V. Alhaji Yahaya Kefas Yerima & Anor. (1997)

LAWGLOBAL HUB Lead Judgment Report

U. ONU, J.S.C.

The appellants herein, were the defendants at the High Court of Gongola (now Adamawa) State presided over by Buba Ardo, Chief Judge, before whom the respondents as plaintiffs claimed the following reliefs:-

“(1) A declaration that the selection and appointment of the 1st defendant as the Chief of Kumbo is null and void.

(2) A declaration that the said selection and appointment of the 1st defendant as the Chief Kumbo was made in breach of the Kumbo Native Laws and Custom, Tradition and procedure of the appointment and/or selection of the new Chief of Kumbo.

(3) A declaration that ascendancy to the throne of Kumbo is based on patrilineage of the two ruling clans of Imba-Nabu and Imba-Nawha of Kumbo.

(4) A declaration that the 2nd defendant as the Uhwesi of Kumbo RITUAL Priest has no traditional power to select the 1st defendant as Chief of Kumbo and that his selection of the 1st defendant as the Chief of Kumbo is null and void and of no effect.

(5) An injunction restraining the 2nd and 3rd defendants, their agents and/or privies from permitting, ordering and/or instructing the 1st defendant to perform the functions and/or act as the Chief of Kumbo.

(6) A declaration that the purported installation of the 1st defendant as the Chief of Kumbo on 27th December, 1985 was contrary to the Native Laws and Custom and Tradition of Kumbo and therefore null and void.

(7) An injunction restraining the 1st defendant from parading himself as the Chief of Kumbo and/or performing the functions of the Chief of Kumbo.

(8) An order of the Court directing the conducting of fresh selection of the Chief of Kumbo by the traditional kingmakers of Kumbo in accordance with the Kumbo Native Laws and Custom.”

Pleadings were ordered, filed and exchanged with the parties amending and further amending their pleadings before the case went to trial. After the evidence of both sides was heard, the learned Chief Judge in a reserved judgment dated 5th October, 1987 dismissed the respondents’ claim; consequent upon which the respondents appealed against the said judgment to the Court of Appeal, Jos Division (hereinafter referred to as the court below).

The court below after hearing the oral arguments of counsel for the parties founded on their briefs of argument, in what I consider as a well considered judgment dated 30th March, 1989 allowed the respondents’ appeal and in the exercise of its powers under section 16 of the Court of Appeal Act, Cap. 75 Laws of the Federation, 1990, granted all the reliefs sought by the respondents as per their writ of summons. The appellants have appealed to this court on a notice of appeal containing four grounds dated 2nd May, 1989 which by an amended notice dated 25th March, 1992,has been substituted with four fresh grounds.

I wish to pause here to briefly state the facts giving rise to this case as follows:

The respondents and the 1st appellant are descendants of the two ruling clans of Kumbo of Takum Local Government Council of Adamawa State, namely Imba Nabu and Imba-Nahwua, both of which contested for the vacant stool of Kumbo following the demise of the incumbent chief, late Chief Mallam Zorto. It is the Native Law and Custom of Kumbo that upon the death of the incumbent Chief the ruling houses send the names of their nominees to the four kingmakers who meet to select one candidate for the vacant stool. The Chairman of the kingmakers is Ikimisore; and when the kingmakers have selected a candidate, they hand him over to the Ikimisore who in turn hands him over to the Uhwesi for the Kumbo traditional rites. At all times relevant to this selection the 2nd defendant, Shikare Ukimore, was the Uhwesi.

The kingmakers could not select the candidates after several fruitless meetings because Sule Ake, the leader of the kingmakers refused to attend these meetings for undisclosed reasons. Since Sule Ake declined to attend at such meetings of the kingmakers, the 2nd appellant chose the 1st appellant who, after performing the traditional rites presented him to the Gara (paramount ruler) of Donga for turbaning and 1st appellant was accordingly turbaned. The respondents for their part testified in support of their pleadings that the 1st appellant was not selected as Chief of Kumbo by the traditional kingmakers and all this in the face of evidence from the appellants which was inconsistent and at variance with their pleadings.

Sequel to the appeal to this Court from the court below, the parties exchanged briefs of argument pursuant to the rules of court. The appellants submitted four issues as arising for determination, viz:

1(a) Whether the Justices of the Court of Appeal were right when they held that the third respondent did not give evidence.

(b) Whether the Court of Appeal made any finding with regards to the burden of proof on the plaintiff.

  1. Whether the Court of Appeal rightly held that there’ was no consensus as to which of the contestants should be selected as Chief.
  2. Whether the Court of Appeal was right by holding that the High Court Judge was wrong by applying section 148(d) of the Evidence Law in his judgment.
  3. Whether the judgment of the Court of Appeal was unreasonable, unwarranted and cannot be supported having regard to the weight of evidence before it.

The respondents for their part, proffered three questions as calling for determination, to wit:

  1. Was the Court of Appeal right in law to have allowed the appeal based on the evidence on the record and the proper inference that ought to be drawn from the facts found at the trial.
  2. Whether the Court of Appeal was right in holding that the High Court Judge was wrong in applying the provisions of Section 148 of the Evidence Act to the circumstances of the case.
  3. Whether the judgment of the Court of Appeal was not backed by the weight of evidence before it.

I will in my consideration of this appeal adopt the three issues submitted for our determination at respondents’ instance. This is because they logically flow from the grounds of appeal, are more apposite thereto as well as being more precise than the four issues formulated at appellants’ instance. For example, this court has decided in relation to general or omnibus grounds of appeal in Anyaoke v. Adi (1986) 3 NWLR (Pt.31) 731 at page 742 followed in the case of Saka Atuyeye & 4 0rs v. Emmanuel Ashamu (1987) 1 NWLR (Pt.49) 267, that in a civil appeal, a ‘general’ or ‘omnibus’ ground of appeal, that the lower court’s judgment “is against the weight of evidence” is permissible and proper while in a criminal appeal, a ‘general’ or ‘omnibus’ ground that the lower court’s judgment or verdict should be set aside because it “cannot be supported having regard to the evidence” is permissible and proper.

However, as in the case in hand issue No.4 submitted at the appellants’ instance to the effect that the judgment of the court below is “unreasonable, unwarranted and cannot be supported having regard to the weight of evidence before it” is a repetition of and indeed the exact replica of the ground from which it is supposed to be formulated, it becomes unspecific and irrelevant, in my view, and ought therefore to be discountenanced. See: Onifade v. Olayiwola (1990) 7 NWLR (Pt.161) 130 at 157.

At the hearing of this appeal on 7th April, 1997 the learned counsel for both sides each adopted his clients’ brief and expatiated thereon. I wish, in my treatment of the three issues, to consider them together as follows:-

It was firstly contended by Chief B. A. Olaogun, of counsel for the appellants, in his written brief that the Justices of the court below wrongly held in their judgment at page 62, lines 5 to 8 of the Records that “Upon the completion of pleadings hearing commenced before the Hon. Chief Judge, Buba Ardo, C.J. on the 20th of May, 1986 and was concluded on the 3rd of July, 1987. In the course of the hearing both parties gave evidence and called their witnesses except that 3rd respondent did not give evidence at all…………….”

It was then contended that from page 21 of the Records it can be seen with effortless ease, that the 3rd appellant gave evidence at the trial as DW3 from pages 21 to 22. We were therefore urged to hold that the court below was in error when it held that the 3rd respondent did not give evidence. It was also argued that the error is a serious one as it clearly showed that the court below never considered his evidence in its judgment – a failure which has occasioned a miscarriage of justice. We were accordingly urged to set aside the decision since the judgment obtained thereby is wrong. It was further submitted, relying on the case of Ogunbambi v. Abowaba 13 WACA 222, that in a civil trial such as this, the law is that the plaintiff must succeed or fail on the strength of his own case and not on the weakness of the case for the defence. It was further contended on appellants’ behalf that the respondents did not discharge the burden on them to prove every allegation made in the case, while the court below made no finding of fact thereon. Had the court done so, it was maintained, the judgment would have been different. For instance, it was further argued, the following facts were never proved by evidence viz:

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Firstly, on patrilineage, after our attention was drawn to some pages in the judgment being attacked, it was submitted, inter alia, that there were no facts pleaded at all in the statement of claim at the High Court which alleged that selection to the chieftaincy of Kumbo is made patrilineal vide pages (IX) to (XII) of the records. The respondents, it was argued, only mentioned it as one of the prayers sought in the reliefs at page (XII), No.3. In the same way, it was maintained, the learned Justices of the Court below in NO.3 of the orders made at page 71, simply said: “that ascendancy to the throne of Kumbo is based on the patrilineage of the two ruling clans of Imba-Nabu and Imba-Nawha.”

No witness on either side, it was further contended, gave evidence to this effect. It was therefore wrong of the court below to have made an order that the ascendancy to the throne of Kumbo is patrilineal. It was also pointed out that it is trite that any evidence led and not supported by the pleadings goes to no issue vide George & Sons v. Dominion Flour Mills Ltd. (1963) 1 SCNLR 117; (1963) 1 All NLR 71 at 77 and 78; A.C.B. Ltd. v. A.G. of Northern Nigeria (1967) NMLR 231 and Orizu v. Anyaegbunam (1978) 5 SC 21 at 23. It was also maintained that as no facts were pleaded to support patrilineal succession as qualification for selection, the reliance placed on it by the court below is wrong as going to no issue, adding that this court should so hold. We were there after referred to the evidence of PW5 where that witness said inter alia:

“I know Hamidu Musa (1st defendant). He is one of the princes and he is descendant of Unwhemika and is from Imba-Nabu ruling clan and he was one of the contestants.”

Other pieces of evidence to show that the 1st appellant was qualified to contest, we were told, can be seen in the testimony of 1st plaintiff who as PW 1 said under cross-examination “Cross-examined by Aji: I know the 1st defendant. He is one of the Princes of Kumbo. He is eligible to (sic) chieftaincy of Kumbo.”

From the testimony of the above witness, it was further maintained, it is clear that the 1st appellant is quite eligible to contest for the stool; that there was a contest and he succeeded; that the respondents’ case was rightly dismissed by the trial court while the court below was wrong to set it aside.

Secondly, it was contended, that the court below was right when it held that there was no consensus as to which of the contestants should be selected as Chief. After being referred to some passages in the records, it was argued that even though the court below held inter alia that;

“But from the evidence led there is every reason to believe there was no consensus as to which of the contestants should be selected as Chief.”

It was quite clear that there was a contest to the stool of Kumbo, and there was a consensus as to the selection of the 1st appellant. Emphasis was placed on the evidence of PW5 earlier adverted to, especially under cross-examination which confirmed the view that 1st appellant was presented by the 2nd appellant to the 3rd appellant. It was added that since 1st appellant took part in the contest and was presented by 2nd appellant to the 3rd appellant who is the Gara of Donga, then the process of crowning a chief had been duly carried out customarily. It was further submitted that the Gara of Donga as chief, was paid by the Local Government and hence is a public servant to whom the principle of regularity applied in relation to acts undertaken by him in his official capacity. Afortiori, the turbaning of the 1st appellant is regular. The Gara of Donga, it was further contended, cannot be sued since he is an agent of the Wukari Local Government and he acted as such. Therefore, failure to join the Wukari Local Government is itself fatal to the case of the respondents.

Thirdly, is the issue of whether the Justices of the court below were right when they held that the learned trial Judge was wrong in applying section 148 (now section 149) of the Evidence Act, Cap. 112 Laws of the Federation of Nigeria, 1990 with respect to the failure of the respondents to call the remaining three kingmakers to give evidence as to whether the selection of the 1st appellant as the Chief of Kumbo actually took place. Our attention was then drawn to the main complaint of the respondents at the trial court which was that the 4 kingmakers did not select the 1st appellant as the Chief and that the 2nd appellant single-handedly chose the 1st appellant as the new Chief of Kumbo.

The learned trial Judge, it was argued, had been told in evidence that the delay for many months to select a chief was due to the refusal of one Sule Ake, one of the alleged kingmakers, to attend the meetings called to select the new Chief of Kumbo. It was further shown how during the trial, the other respondents did not call the three kingmakers who had been attending the meetings to select the Chief.

Instead, they chose to call the absentee kingmaker – Sule Ake and the Chairman as their witnesses. The respondents, it was further stated, did not hide the truth that the three kingmakers had selected the 1st appellant and recommended him to the 2nd appellant but rather proceeded to allege that the 2nd appellant single-handedly chose the 1st appellant which was not true. It was therefore maintained that in appraising the case for the respondents, the learned trial Chief Judge rightly felt that there must be strong reasons why the respondents failed to call the three kingmakers who had attended the meetings for the selection and thus created a deadlock, pleading the learned Chief Judge to apply section 148(d) of the Evidence Act. It was added that the respondents were definitely afraid to call the three out of the four kingmakers to support their case because they knew that their evidence would be against them. It is important, it was further argued, that since the case of the respondents at the High Court was not proper but against their Native law and custom, one must feel that the burden on the respondents clearly was to call the 4 kingmakers to testify on this crucial issue. Also, that the learned Chief Judge felt that calling only one of the 4 kingmakers was not enough, thus he was right to apply Section 148(d) (now section 149(d) of the Evidence Act (ibid). It was finally contended that the court below was wrong in law and on the facts to reverse the judgment on this ground, it being trite that the Appeal Court will be very reluctant to disturb the findings of fact by the trial court unless they were found to be grossly wrong.

Fourthly, it was argued, was the use of the word patrilineal as appeared in the Statement of Claim at page (XII) in Relief No.3 regarding which the respondents demonstrated vaguely that the 1st appellant is the son of the 2nd appellant’s sister without offering any evidence through any of the witnesses called on the point. At least, it was argued, the respondents ought to have called the sister in question or someone else who had knowledge of the fact but since that fact was not proved by strict evidence, it was unreasonable for the court below in its judgment to have held that the 1st appellant is the son of the 2nd appellant’s sister. As the fact was not pleaded, and no evidence was led to prove the assertion, it was unreasonable and clearly wrong for the court below to so hold. Any fact not pleaded, it was argued, goes to no issue at the trial. The cases of George v. Dominion Flour Mills Ltd. (supra); and A.C.B. v. A-G of Northern Nigeria (supra) were cited to buttress the contention, adding that:

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(a) No expert evidence in keeping with section 61 of the Evidence Law was called to establish patrilineal selection of candidates.

(b) The 1st appellant is a Prince from the ruling house of Kumbo. It will therefore be unreasonable for the court below to hold as she did that selection of the 1st appellant was not proper.

It is pertinent firstly to point out that the 3rd appellant and DW 3 are not one and the same person. Far from it. That the two persons are different and so bear different names can be seen at pages (iv) and 20 of the records. At page (iv) (supra), the 3rd appellant is known and called Alhaji Danjuma Garshina for short while at page 20, thereof, DW 3 gave his name as Joel Garzama Shimbure. It is therefore wrong and indeed misconceived to regard the two personalities as the same person or that the 3rd defendant gave evidence, which was not considered or evaluated by the court below. The court below was unquestionably right and indeed justified, in my opinion, to have allowed the respondents’ appeal based on the evidence on the records and the proper inference that ought to be drawn from the facts found at the trial. Besides, most of the evidence of DW3 was not pleaded and is at variance with appellants’ pleading.

Now, the main issue in contention at the trial was whether the procedure for the selection and appointment of the 1st appellant as Chief of Kumbo was in accordance with the Native Law and Custom of Kumbo which placed the burden of such selection on the traditional kingmakers. True it is that PW 1, PW 2, PW 3, PW 4 and PW 5 each testified about the procedure for the selection of the Chief of Kumbo and all were agreed that this procedure was not followed in the selection of 1st appellant.

Making a sampling of what the plaintiffs witnesses’ evidence is all about, the testimony of PW 3 is illuminating on the subject matter in this regard. Said he among other things when examined in chief:-

“My name is Fifgo Indarake Ikimisore……….I have inherited something from my grandfather. I inherited the chairmanship of kingmakers at Kumbo from my father and grandfather.

My duties as Chairman are that we receive and consider the candidates and indicate our respective choices. If three kingmakers choose the same candidate then our decision will be on that one. If there is a tie then I as Chairman I consider the best among them and declare him elected. It does not happen that one candidate having only one kingmaker selecting him up to four places.

After the selection I take the chosen candidate to the mountain. There is a room on the mountain. We keep the candidate in that room and I send for Uhwesi and Agbon Adi who will perform the rites. Ijesoambi is the name of the mountain. Uhwesi will then bless the chief-elect by putting his hand on his head, while the latter is sitting on a stone also called Ijesoambi. Then I bring the Chief elect to his home along with other people. There will then be celebration for 7 days. After 7 days I take him to the Chief of Dong a who will turban.”

After listing the ten Chiefs of Kumbo to date including the immediate past incumbent, Zorto Usyi, from whom ruling clans each came and how he took part as kingmaker in the selection of the 9th and 10th chiefs of Chairman, he continued his evidence-in-chief thus:

“I know the two plaintiffs in this case. They are from Kumbo. 2nd plaintiff was a contestant and he was from Imba-Nabu. The 1st plaintiff is also a Prince and a contestant and he is from Imba-Nawha, he is the grandson of Tivoabin.

I know the 1st defendant. He is from Imba-Nabu and is one of the contestants. I know the 2nd defendant. He is our Chief Priest at Kumbo, and any time a new Chief is selected he has to perform rites according to the customs and traditions of Kumbo.

I know the 3rd defendant. Anytime a new Chief is selected he will turban that Chief.

On the death of Zorto there was no selection for another Chief of Kumbo. According to the customs and tradition, it is when the five of us kingmakers meet that we can choose a chief. I called all the kingmakers for meeting four times but Sule, the 4th kingmaker failed to turn up on each occasion.

We were summoned to Donga 3 times but I and my kingmakers explained to the Gara of Donga how a chief is selected in Kumbo according to our tradition and customs. Thereupon Uhwesi presented 1st defendant to the Gara to become the Chief of Kumho. I as the Chairman and my kingmakers and other people made a protest.” (Italics is mine for emphasis).

Subjected to cross-examination PW 3 volunteered the following answers among others:-

“Cross-examination by Adi: There is no Chief in Kumbo. As all of us kingmakers did not meet, a Chief could not be selected. I have been calling for meetings but Sule has not been coming.”

The last answer the witness proffered under cross-examination was:

“Since Zoro died Yerima (meaning 1st respondent) has been maintaining the village – Kumbo.” (Parenthesis are mine).

However, in their paragraph 8(b) of the Statement of Defence the appellants averred inter alia as follows:-

“(b) The defendants put the correct and comprehensive list of kingmakers of Kumbo as follows and not as stated in the Statement of Claim paragraph 11.

  1. Abon Naka Ward
  2. Kendu from Imbandi Ward
  3. Yerima from Imbana Ward
  4. Sule Ake from Imbana Ward
  5. Gage from Immawhesi Ward
  6. Uhwesi the 2nd defendant as Chairman.”

But in their testimony through DW 2, Shikaro, the title holder of Uhwesi of Kumbo, DW3 (Joel Garzama Shimbure), DW 4 (Sule Jiboiwhen) and DW 5 (Bako Ahmadu) each denied the existence of kingmakers in Kumbo. While 1st appellant testifying as DW 1 gave evidence as to the existence of four instead of five kingmakers in Kumbo, the four names he enumerated differed from those pleaded in paragraph 11 of the Statement of Claim. For, while in paragraph II of the Statement of Claim (ibid) the appellants pleaded thus:

“The four kingmakers of Kumbo are from the ruling clans of Imba-Nabu and Imba-Nawha of Kumbo and are presently: Mainguwa Kunama, Ali Ikezenden, Dan Azumi Madaki and Sule Ake”

in his testimony before the trial court DW1 said inter alia:

“I became village Head on 12th October, 1985. There is a council of kingmakers in Kumbo for the appointment of Kumbo village Head. The members are Ukweshi of Kumbo, Abon Naka, Audi Figya (who is messenger of Ukweshi who used to deliver their messages), Audi ”

It is therefore abundantly clear from the printed record that the appellants’ witnesses gave evidence which was not only conflicting but was at variance with their pleadings. The evidence of the respondents’ witnesses, on the other hand, was not seriously challenged by the appellants nor did they plead any procedure different from that of the respondents. It is trite law that where a plaintiff adduces oral evidence which establishes his claim against the defendant in terms of the writ and the evidence is not rebutted by the defendant, the plaintiff is entitled to judgment. See: Nwabuoku v. Ottih (1961) 2 SCNLR 232; (1961) 1 All NLR 487 and Agoma v. Guinness (Nig) Ltd. (1995) 2 NWLR (Pt.380) 672. The Respondents having established by a preponderance of evidence that 1st appellant was not selected by the traditional kingmakers in Kumbo and that the procedure and Native law and custom of Kumbo in relation to the selection of a chief was not followed, the respondents were entitled to judgment as found in their favour by the court below. The court below was accordingly, in my opinion, justified in its judgment in allowing the appeal because an appellate court will be free to draw its own inference from the facts as found at the trial if the question relates to the proper inference that ought to be drawn from those facts, moreso when it is of the opinion that the trial court did not take proper advantage of its having seen and heard the witnesses. See: Fatoyinbo v. Williams (1956) SCNLR 274; Lipede v. Sonekan (1995) 1 NWLR (Pt.374) 668 and Akesse v. Ababio (1935) 2 WACA 264. The court below was further justified, in my view, when upsetting the decision of the trial court it said, inter alia, that:-

“But from the evidence let (sic) there is every reason to believe, there was no consensus as to which of the contestants should be selected as the Chief. However, the case of the appellant (sic) at the trial in a nutshell was that the selection of the 1st respondent was not conducted in accordance with the Native Laws and Custom of Kumbo people, as it was single-handedly done by the 2nd respondent, whose duty was only to perform spiritual rights (sic) and because the 1st respondent was his sister’s son.”

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Where, as demonstrated in the instant case the trial court fails to properly evaluate the evidence adduced at the trial (See Mogaji v. Odofin (1978) 4 SC 91 as required by law, an appellate court will overrule the decision of the trial court. This court will however decline to disturb the decision of the Court below in the instant case, as same is supported by the evidence on the printed record. It is also trite law that an appellate court will not disturb the conclusion of a trial court which is supported by evidence, even of the slightest degree, if the only reason for so disturbing it is because it would have, on the same facts come to a different conclusion. See: Ogundulu v. Phillips & Ors. (1973) 1 NMLR 267.

With further reference to patrilineage ascendancy to the throne which was argued as not having been proved, a fact not conceded by the respondents, that fact in my view, does not derogate from the findings and holding of the court below that the procedure for the selection of the Chief of Kumbo was not followed in the selection of the 1st appellant. Non-proof of patrilineage, in my opinion, does not defeat all the other reliefs found in the respondents’ favour by the court below.

In relation to the finding by the trial court concerning the number of witnesses and the application of the provisions of section 148(d) (now section 149(d) of the Evidence Act, Cap. 112 Laws of the Federation, 1990) I agree with the court below that the view taken by the trial court thereof is misconceived. Said the court below on the matter:-

“The only duty of a court is to determine whether on the totality of the evidence before it, the plaintiff has proved his case. In arriving at the conclusion, the court should not be carried away by the number of witnesses called by any of the parties or any other consideration but should be guided by the quality and probative value of the evidence of the witnesses called. The learned trial Chief Judge was therefore wrong in applying the provisions of Section 148 of the Evidence Act to the circumstances of the case.”

See: Mogaji v. Odofin (supra)

In so far as the appellants’ grouse here relates to the withholding of witnesses and not the withholding of evidence which ought to be produced but was not vide section 149(d) of the Evidence Act, their complaint by reliance on this section which is inapplicable, is in my humble view, misconceived. See: Ogbodu v. The State (1986) 5 NWLR (Pt.41) 294 and Tewogbade v. Akande (1968) NMLR 404 at 408. This is the moreso that the respondent called PW3, the Chairman of the kingmakers, who confirmed that the 1st appellant was not selected by the traditional kingmakers. The argument that the five kingmakers must be called by respondents in order to succeed has no legal backing, not least the provisions of Section 178 (now 179) of the Evidence Act. The trial court has no power to force a party to give the particulars and the extent of the evidence which he proposes to call in the exercise of his right to decide whether to adduce evidence in support of his pleadings or not. See: Mobil Oil Nig. Ltd. v. Federal Board of Inland Revenue (1977) 3 SC 1 at 15.

The appellants have also submitted that the principle of regularity applies to the Gara of Donga who as an employee of the Local Government should be regarded as a public servant and that he should have been made a party to the suit giving rise to this appeal. I agree with the learned counsel for the respondents that this submission too is misconceived. Nothing on the record suggests that the Gara of Donga is an agent of the Wukari Local Government or that he is a paid servant of that Local Government. Thus, the non-joinder of the Wukari Local Government is, in my view, not fatal to the respondents’ case. Issues of facts raised at the trial having been thoroughly thrashed out and taken care of in respect of the selection of the 1st appellant as the Chief of Kumbo regarding which the court below arrived at the conclusion that it was not in accordance with the procedure known to Native Law, custom and tradition of Kumbo, the principle of regularity stands rebutted and cannot now, late in the day, be raised in this court for the first time. See: Akpene v. Barclays Bank of Nigeria Ltd. (1977) 1 SC 47 in which Obaseki, J.S.C. said at page 47 of the Report:

“The general rule adopted in this Court is that an appellant will not be allowed to raise on appeal a question which was not raised or tried or considered by the trial court (Shonekan v. Smith (1964) All N.L.R. 168, 173) but where the question involves substantial points of law, substantive or procedural and it is plain that no further evidence could have been adduced which would affect the decision of them, the Court will allow the question to be raised and the points taken (Shonekan v. Smith (supra); Stool of Abinabina v. Chief Kojo Enyimadu (1953) AC 205 at 215) and this prevent an obvious miscarriage of justice.”

See: also Fadiora v. Gbadebo (1978) 3 SC 219 at 247; Skenconsult Ltd. v. Secondy Ukey (1981) 1 SC 6 at 18; Enang v. Adu (1981) 11-12 SC 25 and Kukoyi v. Ladunni (1978) 11 SC 245 at 258. While the court below in the instant case confirmed the facts as found by the trial court thus making the two decisions concurrent, it overruled the trial court because the learned trial Chief Judge failed to draw the proper inference that ought to be made from the facts found; furthermore, he failed to properly evaluate the evidence adduced before him as required of him by law in wrongly applying section 148(d) (now section 149(d) of the Evidence Act, Cap. 112 Laws of the Federation 1990.

The appellants having failed to discharge the burden on them to show that the correct procedure for the selection of the 1st appellant as Chief had been followed, the court below was right to interfere with the findings of fact arrived thereat. This is irrespective of the fact that it is settled law that the decision of a court of trial on the facts is presumed to be correct and the presumption must be rebutted by the party seeking to set aside the judgment. See: Folorunso v. Adeyemi (1975) 1 NMLR 128; Osho v. Foreign Finance Corporation (1991) 4 NWLR (Pt.184) 157 and William v. Johnson (1937) 2 WACA 253. The mere use of the expression “I know Hamidu Musa (1st defendant). He is one of the Princes and he is the descendant of Uhwhemika and he is from Inba-Nabu ruling clan and he was one of the contestants” as proffered in evidence by PW 5, Kefas Ganta Yerima Kumbo, and canvassed in the appellants’ brief of argument, does not mean that the correct procedure for the selection of the Chief of Kumbo had been followed.

Indeed, he was the hand-picked candidate of his uncle, the 2nd appellant in utter disregard of Kumbo native law, custom and tradition.

In conclusion, I am of the firm view that the court below properly used its powers under section 16 of the Court of Appeal Act, 1976 (now cap. 75, Laws of the Federation, 1990) and justifiably allowed the appeal.

In the result, all three issues having from the foregoing been answered in the affirmative, they are each resolved against the appellant. The appeal fails as lacking in merit and I accordingly dismiss it with N1,000.00 costs to the respondents .

M. L. UWAIS, C.J.N: I have had the privilege of reading in draft the judgment read by my learned brother Onu, J.S.C. I entirely agree that this appeal lacks merit and that it should be dismissed.

I accordingly hereby dismiss the appeal with N1,000.00 costs to the respondents.


SC.6/1991

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